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Antiphon the Athenian: Oratory, Law, and Justice in the Age of the Sophists

Antiphon the Athenian: Oratory, Law, and Justice in the Age of the SophistsAuthor: Michael Gagarin
Publisher: University of Texas Press
Category: Book

Buy New: $25.00
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New (13) Used (5) from $25.00

Seller: Amazon.com
Sales Rank: 1677752

Languages: English (Unknown), English (Original Language), English (Published)
Media: Paperback
Edition: 1
Pages: 236
Number Of Items: 1
Shipping Weight (lbs): 0.8
Dimensions (in): 9 x 6 x 0.6

ISBN: 0292722222
EAN: 9780292722224
ASIN: 0292722222

Publication Date: August 1, 2009
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  • Hardcover - Antiphon the Athenian: Oratory, Law, and Justice in the Age of the Sophists

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Product Description

Antiphon was a fifth-century Athenian intellectual (ca. 480-411 BCE) who created the profession of speechwriting while serving as an influential and highly sought-out adviser to litigants in the Athenian courts. Three of his speeches are preserved, together with three sets of Tetralogies (four hypothetical paired speeches), whose authenticity is sometimes doubted. Fragments also survive of intellectual treatises on subjects including justice, law, and nature (physis), which are often attributed to a separate Antiphon the Sophist. Were these two Antiphons really one and the same individual, endowed with a wide-ranging mind ready to tackle most of the diverse intellectual interests of his day?

Through an analysis of all these writings, this book convincingly argues that they were composed by a single individual, Antiphon the Athenian. Michael Gagarin sets close readings of individual works within a wider discussion of the fifth-century Athenian intellectual climate and the philosophical ferment known as the sophistic movement. This enables him to demonstrate the overall coherence of Antiphon's interests and writings and to show how he was a pivotal figure between the sophists and the Attic orators of the fourth century. In addition, Gagarin's argument allows us to reassess the work of the sophists as a whole, so that they can now be seen as primarily interested in logos (speech, argument) and as precursors of fourth-century rhetoric, rather than in their usual role as foils for Plato.



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